[ . BACK to TOP . ]
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Kite flying
***** Location: India, Pakistan
***** Season: Spring (basant)
***** Category: Humanity
*****************************
Explanation
Kite flying is a Spring pleasure in India and Pakistan.
xxxxxxxxxxxxxxxxxxxxxxxxxxxxx
Kite-flying in Lahore
YOU wouldn't think that a public festival in Lahore goes by the name Basant. A Hindu name for a public holiday in Pakistan? One which falls on more or less the same day as Basant Panchami in India? Yes it is. Basant is one of the biggest festivals on the Lahori's calendar; a mammoth social occasion that does not revolve around a religious ritual but around putting thousands of kites into the sky. The sight of a whole city caught up in a "Basant" frenzy startles an Indian ignorant of customs and traditions in Pakistan.
Ahmedabad has its kite flying ritual in January on Makar Shankranthi. Other Indian cities and states too have their annual seasons, if not particular days, in which kite-flying is a big event. But none is likely to match the scale and fervour of Lahore on Basant day.
Like in North India, Basant in Pakistan's Punjab is a spring festival. It heralds both the approach of the harvest and the end of winter. This year the festival was celebrated on February 17, but Lahore began its party the night before in the walled city. The real celebrations took place the next day.
The Lahoris' involvement in Basant is like our involvement in Deepavali. The big difference is that in Lahore's Basant, kites replace crackers. From the morning onwards, the roofs of Lahore were full of young and old keeping their kites afloat. By early afternoon, the sky was peppered with kites of different colours. They come in different sizes as well — some have to be transported on the roofs of cars, others are small enough to be carried on bicycles.
Yellow is the predominant colour. "This is the colour of the mustard ripening in the field," says a gracious Lahori host, as he drapes a yellow dupatta on the shoulders of each visitor. The fun of Basant does not preclude the intense competition that is a uniquely south Asian phenomenon — cutting each other's kite lines. Like in India, manja is used to give that "cutting edge" to the twine and each time a kite's life-line is severed, a cheer, "Bo-Kata", (loosely translated as "a kite cut off") is sent up by the victor.
The beauty of Lahore's Basant is that every one — rich and poor — can enjoy it since all that is required is a kite and a ball of string. The wealthy Lahoris may have their huge kites with intricate patterns, but in the end a kite is, well, a kite. By evening, the overhead wires are dotted with kites which have been trapped during their flights. So many are sent up that in certain areas the regulators have to suspend power supply to save on possible short-circuiting of the electricity lines. But tragic accidents do happen, like this year when the papers reported that six people died, either because they fell from the rooftops or died from electrocution.
"We in Lahore have over the years taken to Basant and kite-flying," said an elderly Lahori, "while for some reason Amritsar has given it up," referring to the rather lukewarm celebration of Basant in our Punjab. Lahore's Basant is such a social event that it attracts people from the rest of Punjab even from as far as Karachi. The popularity of this Lahori festival has grown so much that other cities in Pakistan too have started to organise their own versions, "copy-cat" Basants as a parochial Lahori will tell you.
For the wealthier Lahori, Basant is not just about flying kites. It is also a time to get together, to host family and friends and to celebrate with a lavish meal. The growing popularity of Basant has naturally meant the entry of corporate hospitality. Companies host their guests on Basant even by "renting" roof-tops in the walled city at exorbitant rates for just the evening. The inevitable question on the mind of a visitor from India is how have the Lahoris taken to an event whose name suggests that it is a Hindu festival, even if there are no religious rituals to accompany it. The answers you hear are interesting.
Some see the public embrace of a secular Basant as a way of striking back at the fundamentalists who want to constrain their lives. Some say that during the Zia years of the 1980s there was a stifling of celebrations as it was labelled "a Hindu" festival. Even later, Nawaz Sharif, who was beholden to the religious right, was less than open about his visiting social events on Basant. The near frenetic celebrations of Basant today are seen as a reaction to past controls.
And yet others perhaps rightly tell a visitor from India that Basant does not belong to the Hindus or the Muslims. "It is a festival of Punjab. You in India may not be too excited by Basant. But for us in Lahore it has become a passion." The extremists among the mullahs have not given up. Every now and then they still raise their voices about this "Hindu" in recent years. This year there was even a suit filed in court seeking a restraint of public celebrations! Fortunately, the petition was allowed to collect dust. For now, Basant has taken root across the border.
Copyright © 2002, The Hindu
http://www.hinduonnet.com/thehindu/mag/2002/03/17/stories/2002031700160200.htm
xxxxxxxxxxxxxxxxxxxxxxxxxxxxx
Cutting the Line of your Adversary
Kite Seller in Lahore
Fighter kites :
These come in different shapes and sizes and names - Gudda [ the male, normally the heavier fighter kite ] , Guddi [ the female kite], Patang, Tukkal, Chagg, Pari, Do-Akhal , Lepo , Rocket, Parphara- are just some of the different types of fighter kites from India & Pakistan. Kites are made traditionally from rice paper [tracing paper] of various thickness.
Rice paper kites originated in China & Japan. These days people in South Asia are beginning to experiment with newer materials such as Nylon, Teflon, Orcon, Icarex or Mylar . The kite spines & bows are traditionally made from Bamboo strip. However, with western countries participating in south Asian kite fighting festivals, new materials for kite-spines /bows have been introduced such as graphite, carbon, etc.
The Thread or Line [ Dori ]
The line or thread is specially prepared with a paste called "Manjha" [In France there is a Kite Fighters Club by the name of Manjha International Club].
Manjha is a secret paste made from eggs [to provide the stickiness], wet flour or boiled rice as glue, finely ground glass, glue, color, and a few other ingredients. Normally prior to the Basant festival, one can often see this thread for kite fighting being prepared on the streets around Lahore or Ahmedabad - the two major kite fighting or Basant centers in South Asia.
The thread is a weave of nine threads of cotton line; varieties of names exist - there is a Number 30 [ tees number] which is a six thread weave, or Number 10 [ Das number a thicker variety.]
Fighting Kites involves a tangle with the lines, which are controlled by the kite fliers. The line is called "Dori" which has been applied with the "Manjha" and as such is very sharp and can cut another line or dori. It can also result in cuts to the fingers and hence kite fighting involves protecting your fingers carefully. The origin of the word Dori is curious ; it may have had its origins from the Portuguese word "bidoro" for glass. In Indonesia there is a similar word for the kite line/ thread.
© Photo Jamie Al-Nasir
The Portuguese traders may have brought the kite fighting sport to Japan via Indonesia from India and the Japanese fighter kites [ the Hata or the Buka] look very similar in design to the India Gudda Kite. The dori is usually wound over paper balls and another person usually assists in winding or releasing the dori. In India and Bangla Desh, kite fliers also use a spool [ called charkhi in India & Pakistan and natai in Bengali] made from wood or bamboo to roll the dori.
The Pecha involves a series of "pulls" or "releases" of the line flying the kite. As the kite weaves and dives and serenades in the blue sky the lines are busy cutting each other until finally the stronger line cuts the other kite’s line . This is the moment when the shouts of "Bo-Kata" or "Woh-Kata" literally meaning "there it’s cut ..." or "knock-out" .
Kite Looting: [ Mr. Lutiara ]
Once the kite is cut, there is a free-for-all chase of looting the kite that is cut [this is called "guddi lootna" . It involves carefree urchins running into the streets , or on roof -tops armed with bamboo or a stone attached to the dore. The idea is to grab the trailing kite line that is floating downwards to the ground from the sky.
In Lahore the more desperate kids will use steel wire to get at kites that are cut . The result is frequent [1500 power cuts on a peak day] electricity power breakdowns over all parts of the city. There is an award called Mr. Lutiara given to a person who loots the most kites.
Copyright © 2000 [the-south-asian.com].
http://www.the-south-asian.com/March2002/Basant_the_kite_festival_of_south_Asia_3.htm
xxxxxxxxxxxxxxxxxxxxxxxxxxxxx
Kite flying in Pakistan, 2006
Basant, an annual kite-flying festival in the Pakistani city of Lahore, is a spectacular tradition. However, the practice of some Lahore kite-flyers to coat their kite-strings with ground glass or metal filings to cut other kites loose in mid-air can be lethal.
This year, the Lahore authorities banned all kite-flying after several people were killed in the run-up to the festival. We speak to the mother of four-year-old Shayan, who was a passenger on his father's motorbike, when they ran into a kite-string. She tells Outlook the disturbing details of what happened, and we talk to a local kite seller about the impact the ban's having on his business.
© BBC, England
http://www.bbc.co.uk/worldservice/programmes/outlook.shtml
*****************************
Worldwide use
Japan
kigo for spring
World Kigo Database: KITE 凧 ... tako
*****************************
Things found on the way
*****************************
HAIKU
cutting the line
high in the sky -
spring kite festival
Gabi Greve, 2006
(Newspapers reported of people being cut and severely wounded by the sharp lines of the kites. Some deaths from cut wounds were reported in our Japanese papers too. See the BBC Report above.)
xxxxxxxxxxxxxxxxxxxxxxxxxxxxx
sailing dreams,
leave vacant lakes -
reflecting skies.
fistful of sky,
in a maze of patterns-
strings and kites.
taut strings,
etch sagging lines,
on face of sky.
Dr. Vidur Jyoti
*****************************
Related words
***** Spring Festivals (Vasannta Utsav, India)
***** Spring in India
***** . Basant Panchami - ਬਸੰਤ ਪੰਚਮੀ in Punjab .
***** World Kigo Database: KITE 凧 ... tako
[ . BACK to WORLDKIGO . TOP . ]
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
3/15/2006
Subscribe to:
Post Comments (Atom)
8 comments:
a hundred kites
breeze on the sky ~
a kite soars above
battle of kites ~
at the end, one kite
rules the sky
an old man
flies a kite with
village children
kites sway
the sky ~ the namaz
fills the void
on vacant rooftops-
abandoned strings,
lines on palm
strings in loops,
bridge the narrow street,
breeze loses her way
sweaty palms holding-
spools of strings,
reach out for clouds
wandering clouds-
chase soaring kites,
on wings of breeze
Dr. Vidur Jyoti, WHCindia
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
strings severe strings,
floating kites-
embrace the skies.
chimneys whisper,
stories of hearth-
kites carry to clouds.
wounded fingers-
groping for strings,
kites elope.
carrying dreams -
clouds sail from ocean,
earth launches kites.
paper boats in hand-
i wait for kites to return,
with news of clouds.
Dr. Vidur Jyoti, WHCindia
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
jonathan livingston seagulls:
the numerous kites
peppering the sky
fading horizons-
boys reluctant to bring down
their kites
dotting the sky. . .
kites up on strings tied
to egos below!
Kala Ramesh, India
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
here is some haiku of kite flying in jaipur on 14 january when the kite fliers are in their element in the city ,atop terraces, shouting and enjoying the hundreds of kites flying.
women hold the spools
when men fly kites
both dreaming bright
families on the terrace
getting ready in jaipur
for kite flying contest
when the kite vanishes
amongst the cloud
you clean your eyes
another kite cuts yours
winning a contest
on a winter morn
children on the streets
look up at the sky
for a kite to fall
falling kites on grass
colouring the earth
with many hues
trees and electric poles
gathering kites
for dinner
a candle with a kite
both on the string
light the night sky
shoma, India
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
colour rhythms
sway on the sky ~
a kite frees away
solitary kite on a
twilight sky ~ a folk song
in raag Desh
a red kite in
a puddle with a sun ~
fishes search waters
kite days over
kite sellers sit around
to smoke charas
charas ~ hashish
kites and stars-
descend from sky,
sans the string.
kites in sky,
haiku in mind,
colourful mosaic.
perched on tree-
still and lonely nest,
stares at kites.
Dr. Vidur Jyoti, WHCindia
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
a kite
another kite
skyfull of kites
kites in the winds
sun descends into the sea
scent of frying spices
human kites
above the clouds ~
sparrows search
the earth
prisoners of war ~
hanging on a giant tree
many dead kites
kite returns ~
a red ant climbs
the green tail
Narayanan Raghunathan, India
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Post a Comment